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By Anil K Jain

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On the other hand, there are also emerging forms of retraditionalization, new models of cultural continuity and re-integration replacing ongoing rupture, and the symbolic production of regulative forms of social control over the lives of individuals, and women in particular. The pulls of regulative traditions still operate in the competing regime of signifiers, of dialectical relations between gender, work, sexuality and family that are being reconstituted in ambiguous and sometimes contradictory ways that simultaneously de-traditionalize and re-traditionalize contemporary female subject formation.

Benson, J. and Yukongdi, V. (2005) ‘Asian Women Managers: Participation, Barriers and Future Prospects’, Asia Pacific Business Review, 11(2): 283–291. , Martin, F. and Yue, A. (2003) Mobile Cultures: New Media in Queer Asia, Durham: Duke University Press. Brinton, M. (2001) Women’s Working Lives in East Asia, Palo Alto: Stanford University Press. Youna Kim 25 Caldwell, B. (2005) ‘Factors Affecting Female Age at Marriage in South Asia’, Asian Population Studies, 1(3): 283–301. Chan, A. and Yeoh, B.

Luo, G. (2005) ‘Effects of Rural-Urban Migration on Rural Female Workers’, paper for NACS conference, June. Manderson, L. and Bennett, L. (2003) Violence against Women in Asian Societies, London: Routledge. Mehta, S. (2010) ‘Commodity Culture and Porous Socio-Religious Boundaries: Muslim Women in Delhi’, South Asia Research, 30(1): 1–24. Mills, M. (1997) ‘Contesting the Margins of Modernity: Women, Migration and Consumption in Thailand’, American Ethnologist, 24(1): 37–61. , Arends-Kuenning, M.

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3D object recognition: Representation and matching by Anil K Jain

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