By Stephen David Ross
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And if the emotions are not common, are they supreme? There have been theories which assign to art a major value, but these have often been of limited scope, based on implausible assumptions. That art might mirror the divine order of the universe would be a supreme valueif there were such an orderbut not one obviously different from the values of science. That art might bring us into relation with timeless forms would be a supreme valuebut tarnished by the obvious sensuousness of artistic means and in competition with other forms of understanding.
2 The general theory of judgment from which I depart is to be found in Toward a General Theory of Human Judgment, though I have made significant revisions in Buchler's analysis. 4 Our views are similar in some fundamental respects, but they appear to follow from very different conceptions of artistic value. I believe that my theory of art and aesthetic value expresses far more 1. Justus Buchler: Toward a General Theory of Human Judgment, New York, Columbia University Press, 1951; Nature and Judgment, New York, Columbia University Press, 1955; The Concept of Method, New York, Columbia University Press, 1961; Metaphysics of Natural Complexes, New York, Columbia University Press, 1966.
R67eb ddc : 701 subject : Art--Philosophy. A Theory of Art SUNY Series in Systematic Philosophy Robert C. Neville, Editor Whether systematic philosophies are intended as true pictures of the world, as hypotheses, as the dialectic of history, or as heuristic devices for relating rationally to a multitude of things, they each constitute articulated ways by which experience can be ordered, and as such they are contributions to culture. One does not have to choose between Plato and Aristotle to appreciate that Western civilization is enriched by the Platonic as well as Aristotelian ways of seeing things.
A theory of art: inexhaustibility by contrast by Stephen David Ross