By Bruno Ernst
Describes the tools that are used to build fascinating most unlikely figures that may tease the attention and baffle the mind's eye. Copious examples are drawn from the author's personal paintings and the fertile mind's eye of Escher and Oscare Reutersvard.
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176 In one place, Philo recounts an anecdote that approximates the Bethel boys motif in displaying the mischievous readiness of boys to mock anyone strange or eccentric. When Herod Agrippa, newly assigned to the throne of his uncle Philip’s tetrarchy, stopped in Alexandria en route to his kingdom, the antiJewish faction of the city’s citizenry could not contain their resentment at this elevation of a Jew: There was a certain lunatic named Carabas … . He spent day and night in the streets naked, shunning neither heat nor cold, made game of by the children and the lads who were idling about [␣␣ ´ ␣` ⑀␣´ ␣´ ].
The behaviour of those urchins would not have shocked Plato, whose Athenian observes: ‘Now of all wild young things a boy is the most difficult to handle. 165 Consistent with the allusions to children as a curse in the dramas of Euripides, the fragments of Democritus and Menander, and the dicta of Epicurus,166 the Athenian in Plato’s Laws recommends that corrective chastisement befitting a slave be administered to any boy by any free person in whose presence the boy commits a serious fault (bk 7, 808d).
What is the significance of the bears? 24 are presumed to have been of the ursus arctos syriacus type which ‘was common in ancient Palestine, and appears in the Bible as a peculiarly fierce animal’107 (cf. 1 Sam. 34; Prov. 12; Hos. 19). However, there has been dissent on this point. 24b simply as ‘bears’,109 which happens to concur with the rendering in the Douay Old Testament (1609–10), but diverges from the more accurate, gender-specific rendering in the King James Bible, the Revised Standard Version, and the version of the Jewish Publication Society.
Adventures with impossible figures by Bruno Ernst