Read e-book online Africa, Asia, and the History of Philosophy. Racism in the PDF

By Peter K. J. Park

ISBN-10: 143844642X

ISBN-13: 9781438446424

ISBN-10: 1438446438

ISBN-13: 9781438446431

A ancient research of the exclusion of Africa and Asia from smooth histories of philosophy.

In this provocative historiography, Peter ok. J. Park offers a penetrating account of a vital interval within the improvement of philosophy as an educational self-discipline. in the course of those many years, a variety of ecu philosophers stimulated by means of Immanuel Kant started to formulate the background of philosophy as a march of development from the Greeks to Kant—a family tree that supplanted latest debts starting in Egypt or Western Asia and at a time while ecu curiosity in Sanskrit and Persian literature used to be flourishing. no longer with no debate, those traditions have been finally deemed outdoors the scope of philosophy and relegated to the learn of faith. Park uncovers this debate and recounts the advance of an exclusionary canon of philosophy within the many years of the overdue eighteenth and early 19th centuries. To what volume used to be this exclusion of Africa and Asia as a result of the the scientization of philosophy? To what volume used to be it as a result racism?

This ebook comprises the main large description to be had at any place of Joseph-Marie de Gérando’s Histoire comparée des systèmes de philosophie, Friedrich Schlegel’s lectures at the heritage of philosophy, Friedrich Ast’s and Thaddä Anselm Rixner’s systematic integration of Africa and Asia into the historical past of philosophy, and the controversy among G. W. F. Hegel and the theologian August Tholuck over “pantheism.”

Africa, Asia, and the background of Philosophy is a welcome boost to a missed sector within the heritage of principles. Philosophy has lengthy suffered from exclusions that hold us from absolutely appreciating the contributions to our box from Africa and Asia. Park’s e-book uncovers a few of the assets of philosophy’s exclusionary practices. The old element is impressive.” — Elizabeth Millán, writer of Friedrich Schlegel and the Emergence of Romantic Philosophy

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Extra info for Africa, Asia, and the History of Philosophy. Racism in the Formation of the Philosophical Canon, 1780–1830

Example text

He regarded comparative analysis as taking the place of experimentation and calculation, which, in the case of either natural or philosophical history, was not possible. ”12 One will recall that, in the late seventeenth century, Daniel Morhof saw himself as realizing Bacon’s vision of a universal history of letters that would document the arts and sciences of all epochs and regions of the world; their antiquity, progress, demise, and restoration as well as the circumstances of their invention. This universal history would preserve the knowledge of the rules and methods of cultivation of the arts and sciences and be a record of the divisions of the learned world, their greatest controversies, calumnies, and achievements.

28 It is a further feature of speculative philosophy that logical relations are mistaken for metaphysical laws. To confound simple logical relations with metaphysical laws is an error almost inevitable in speculative philosophy. 29 For him, knowledge is necessarily anterior to existence and attempts to foretell it or constitute it a priori. In spite of everything, all his deductions have only a logical validity. This is to say that the speculative philosopher is restricted to transforming deductions into new combinations of terms.

84 If this were true, the Kantians could not claim that Kant’s philosophy represented a real advance over the Leibnizio-Wolffian system. Claims of a “Copernican revolution” effected by the new philosophy would be unfounded. In Eberhard’s view, there was no real progress in philosophy since the time of Leibniz and Wolff. The first counterattacks came from Reinhold and another Kantian, A. W. Rehburg, through articles and reviews that appeared in the Jena-based Allgemeine Literatur-Zeitung, but the Wolffians’ provo- The Kantian School 21 cation was too great: Kant broke a personal vow not to engage in controveries with his critics and wrote a rare polemical piece, On the Discovery According to Which Any New Critique of Pure Reason Has Been Made Superfluous by an Earlier One?

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Africa, Asia, and the History of Philosophy. Racism in the Formation of the Philosophical Canon, 1780–1830 by Peter K. J. Park


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