An Anthropology of Ethics (New Departures in Anthropology) - download pdf or read online

By James D. Faubion

ISBN-10: 1107004942

ISBN-13: 9781107004948

Via an bold and significant revision of Michel Foucault's research of ethics, James Faubion develops an unique application of empirical inquiry into the moral area. From an anthropological point of view, Faubion argues that Foucault's specification of the analytical parameters of this area is the best aspect of departure in conceptualizing its certain positive aspects. He extra argues that Foucault's framework is short of significant revision to be of really anthropological scope. In making this revision, Faubion illustrates his software with prolonged case reviews: one among a Portuguese marquis and the opposite of a twin topic made of the writer and a millenarian prophetess. the result's a conceptual equipment that's in a position to accommodate moral pluralism and yield an account of the boundaries of moral version, supplying a unique answer of the matter of relativism that has haunted anthropological inquiry into ethics due to the fact that its inception.

Show description

Read or Download An Anthropology of Ethics (New Departures in Anthropology) PDF

Best ethics & morality books

Download e-book for kindle: Free Will and Luck by Alfred R Mele

Mele's final objective during this ebook is to aid readers imagine extra in actual fact approximately loose will. He identifies and makes bright an important conceptual hindrances to justified trust within the lifestyles of loose will and meets them head on. Mele clarifies the vital matters within the philosophical debate approximately loose will and ethical accountability, criticizes a number of influential modern theories approximately loose will, and develops overlapping conceptions of unfastened will--one for readers who're confident that unfastened will is incompatible with determinism (incompatibilists), and the opposite for readers who're confident of the other (compatibilists).

Download e-book for kindle: Philosophy and the Good Life: Reason and the Passions in by John Cottingham

Can philosophy let us to steer higher lives via a scientific realizing of our human nature? John Cottingham's thought-provoking learn examines 3 significant philosophical ways to this challenge. beginning with the makes an attempt of Classical philosophers to deal with the recalcitrant forces of the passions, he strikes directly to learn the ethical psychology of Descartes, and concludes through studying the insights of contemporary psychoanalytic idea into the human problem.

Read e-book online Emotions in History: Lost and Found PDF

Coming to phrases with feelings and the way they impression human behaviour, looks of the maximum significance to societies which are captivated with every little thing neuro . however, feelings became an item of continuous person and social manipulation due to the fact emotional intelligence emerged as a buzzword of our instances.

Download PDF by Christian Krell, Tobias Mörschel: Werte und Politik

Mit Werten in der Politik verhält es sich wie mit vielen Dingen im Leben: Erst wenn sie nicht mehr da sind, wird deutlich, wie sehr sie fehlen. Der Bezug auf Werte wird in der politischen Debatte nicht immer explizit gemacht, selten werden politische Entscheidungen dezidiert mit ihnen begründet. Wenn sie aber auch implizit fehlen, wenn sie nicht mehr Leitfaden für das politische Handeln sind, dann verliert Politik ihre Substanz und ihre orientierende Kraft.

Additional info for An Anthropology of Ethics (New Departures in Anthropology)

Example text

Or if not against, it is at least quite different from the ethico-hygienics of sexualities as we now know them. Foucault follows Dover in identifying the divide between active and passive as an ethical master-dichotomy (Foucault 1985: 47). Contrary to what James Davidson asserts, nothing in Foucault’s writings licenses the inference that Foucault himself conceived that dichotomy – which ranges after all over male–female as well as male–male sexual relations – to have its fons et origo in “buggery” (Davidson 2007: 161), though he most certainly conceived of the grounds of the classical problematization of the self to lie with male pederasty.

It is perhaps the stigma even of the more ordinary ancient woman, whose putatively greater natural susceptibility to passion and appetite Aristotle registers as a deficiency of bouleˆsis, the faculty of deliberation or the rational consideration of alternatives. In the Politics, he grants that women have such a faculty, but declares it akuron, “non-governing” (1944: 62–63 [Pol. 1s60a13]; cf. Bradshaw 1991). Summarily put, the schematic at issue distinguishes the person (in Plato’s Republic, also the collective) actively realizing its capacity to 34 Foucault in Athens govern itself from the person (or collective) either incapable of or not yet actively realizing its capacity to do so.

A more thorough examination of the four parameters of the ethical domain that Foucault specifies best begins with ethical substance. In French and (as I have mentioned in fine print in my first chapter) in English, the term is a familiar translation of Sittlichkeit as it appears in Hegel’s Philosophy of Right (1952). Foucault’s conceptualization of ethical substance is clearly linked to Hegel’s treatment of Sittlichkeit, not least in its emphasis on embodiment. Unlike Hegel and all the more unlike Foucault, Kant avoids and must avoid the issue of embodiment entirely.

Download PDF sample

An Anthropology of Ethics (New Departures in Anthropology) by James D. Faubion


by Joseph
4.5

Rated 4.38 of 5 – based on 48 votes